CALL FOR PAPERS

"Victorian Worlds: Anthropologies, Ethnicities, Geographies"

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The Northeast Victorian Studies Association invites Victorianists working in all disciplines to submit paper proposals for its twenty-seventh annual meeting, to be held at Smith College the weekend of April 3-5, l998.  After heated discussion of ways to conceptualize links and dissonances among our three focii this year--we had a distinct problem of slippage among the categories--we ultimately chose to connect them with a more general rubric. Our title thereby invites you to problematize all or any part of our theme for this year's conference, to consider both what was excluded and included. One wag on the committee suggested that we restate this year's theme as, "What happens when the Empire writes back?"

One might begin by querying the questions of categorization and definition suggested by our key terms.  What did the Victorians mean by terms such as primitive, folk, indigenous? We encourage you to cross disciplinary boundaries in your explorations. How, for example, do anthropologic, ethnic, and geographic categories apply to non-verbal artifacts such as music, art, architecture, and dance? Can you illuminate some links to the conservation movement, where colonial landscape influences styles of British gardens and buildings spatially and are then in turn reflected in literary point of view and sense of place? And how was the British industrial landscape exported, say, to India?  We'd also like to hear about the creation of new kinds of museums of anthropology, natural history, folk art, etc.

The geography of Britain interests us as a way to refocus post-colonial studies back on England itself. We're interested in issues of metropolitan life, England's heterogeneity and multiculturalism, and the invention of traditions of nationalism. For example, how were theories of climate related to questions of moral development, or of theories of creation?  And what did Victorian school children learn about our three areas? How do children's and adults' parlor and field games reflect the influence of foreign lands? Golf and polo come to mind, as well as geographic board games.

Why do we think of things Victorian as primarily British, when so much of Victorian culture can be seen as cannibalizing others? Think of the Crystal Palace, and ways in which anthropologies of the body--the rage for Indian shawls, Japonaiserie, Chinoiserie--suggest commodification of the Other. And, speaking of eating, to what extent did Victorians eat ethnic? Why was curry so popular ? When did Mrs. Beeton introduce her recipes? In other words, how do movements out of England influence movements within?

Physical anthropology arose as a distinct field in the nineteenth century, as people became interested in the natural history of race, the place of humans in Nature, and the search for origins. This led to heated discussions of such topics as the mixing of races, the construction of whiteness, phrenology, systems of criminal detection and sexology. One could also examine the political, legal, social, and medical ramifications of our three focii. For example, how did census procedures change to reflect new definitions of identity and new policies for controlling populations? How did England get divided up into boroughs, and what were the effects on social change?  One might want to consider questions of identity in general, ways in which defining others defines oneself. Did the Victorians think in terms of ethnicity and race, and how did they define these controversial terms? Were the Irish, the Welsh, Jews, and gypsies (for example) considered distinct races, and how were these categories refined, overlapped, and mapped onto each other?

Questions of authenticity and degeneration inevitably arise here. One might well fuse our categories by conceptualizing the importance of purities and of blood lines. Are they defined by genealogy or geography? Considerations of all these questions that also emphasize how this new thinking is reflected in literary texts will be especially welcome. Thus we come full circle, back to questions of categories and definitions. Happy hunting!

NEW ROUNDTABLE : Because NVSA's conference format minimizes double sessions and maximizes time for discussion, the number of actual slots for papers is limited. Often, we receive as many as 150 proposals and can accept only 20-22. In an attempt to allow more participation in the program itself, we are continuing the popular roundtable discussion on pedagogy that we initiated last year. This year we'd like to address the dilemmas and delights of introducing students to issues of difference in Victorian worlds. What unsettling questions have come up in your classrooms when you have engaged students in discussions of anthropology, ethnicity, geography, or race?  Why do you bring up topics of difference, and what pedagogical benefits do they offer?

If you would like to be a presenter, please send a note to Patricia Saunders-Evans (address above) with a brief description of the questions you would like to raise. Being a presenter means that you are expected to help create an atmosphere where stimulating discussion takes place, rather than to present a paper. You will receive a letter inviting you to participate in the roundtable, and, depending on how many respond, you will be listed in the program. People submitting paper proposals may also participate in the roundtable, but will not be named a second time on the program.

The Coral Lansbury Travel Grant ($100.00), given in memory of a founding member of NVSA, is awarded annually to the graduate student, adjunct instructor, or independent scholar who must travel the greatest distance to give a paper at our conference. Apply by indicating in the cover letter to your proposal that you wish to be considered; mention, also, if you have other sources of funding. 


All who wish to join NVSA, and all members who have not yet paid their dues for the 1996-7 membership year should return the attached tear-off. And Dr. Hartley Spatt (24 Center Street, Woodmere, N.Y. 11598) urges all to send him a note subscribing to the Victorian Studies Bulletin ($5.00 a year). 
Finally, as many of you know, our Vice-President, Glenn Everett, has established a NVSA list (NVSA-L) on email and a NVSA Home Page on the Worldwide Web (http://fmc.utm.edu/nvsa/). The Web site offers items of interest to NVSA members.  NVSA-L is a place to summarize and share conference activities and logistics, and to conduct NVSA business. It's used mainly around conference time, so don't worry that it will clutter up your mailboxes. To subscribe, send a message to ListProc@utm.EdU. Leave the subject line blank; on the message line write

    Sub NVSA-L [your first name] [your last name]



Professor Rhoda L. Flaxman
President, NVSA
Department of English
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Dept. of English, Rhode Island College
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